Monthly Archives: January 2011
The Spirituality of the ESTJ
You know that man who doesn’t really like to come to worship or Sunday School (and, when he does, rarely talks), but is always the first to volunteer for the mission project? He’s probably an ESTJ.
What are they like?
ESTJs are the ”get ‘er done” people of this world. Tell them what needs accomplishing and they will accomplish it. They do not want to spend time talking about the theory behind a project, they just want to do it. They are tenacious, and have an uncanny ability to get people on board with a project.
Ambiguity is not in the ESTJ’s vocabulary, and they have little tolerance for what they see as waffling in others. If you are perceived as incompetent or half-hearted, then the ESTJ will pass you by.
Where do they find value in their religious life?
No matter the area of religious life, the ESTJ is the one leading the charge. If they have an understanding of service, they will be the ones in charge of the Habitat for Humanity build, or another big missions project.
They will often say that they are the ones with the simple faith. They’ll “leave the complex theology to others” and focus on what they believe God has called them to do. If they can’t see their results then they do not feel like they have done anything worthwhile.
What practices help them stay balanced and centered in God?
Accomplishing anything concrete is a great practice for an ESTJ. Putting this person in charge of a mission project will fill them with more joy than sitting through a sermon.
What practices push them to go beyond themselves and sacrifice for others?
The place of growth for the ESTJ is reflective biblical and theological study. Although not predisposed towards complex theory, the more their inner compass of “right and wrong” is grown the better for us all.
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I really like the ESTJ. I know several in the congregation I serve and they are awesome people. Many times, they think I’m a freak and question why I would push the boundaries of faith like I do. What I have found to be important is that I help them to understand how the things I am talking about translate to concrete benefit for others. Once they see that connection, they are all over it.
Change Agents should spend time with ESTJs to get them on board with the goals of the change project. If the ESTJ can clearly see how a course of action will benefit others, then they will begin marshaling others and their resources to accomplish it.
A Theological Alphabet
A is for Apologetic
I’m not exactly sure how we can expect to do the work that God is calling us to do, if we can’t explain to people why we think it’s needed. ”Why” is the key word here. Remember – Martin Luther King, Jr didn’t give the “I have a Plan” speech.
B is for Born Again
This is an idea that speaks to the heart of our work, no? Have you been made new? Have you begun seeing the world with Christ’s eyes? If you want to bring change to the world, then you might want to make sure you have been willing to go through some yourself.
C is for Constantine
Constantine lied to us. Well, to be fair, he gave us his opinion and we bought it. Christians are not equal to Empire. We are not in charge, we have no real pull. If you do not understand yourself to be on the fringes, then you don’t understand Christianity.
D is for Death
I once heard that some monks were asked “do you fear death?” to which they replied, “No, we practice it every day.” New life does not occur without death. No lie.
E is for Eternal Life
Eternal Life is not the life you live when you die. It’s not a euphemism for “Going to Heaven.” Eternal Life is the reality that opposes the Temporal Life. Remember this: If you can see the beginning and end of something, that thing is not real. Only that which has no beginning and no end is real.
F is for Faith
Blind trust is not the call of the disciple. Faith is, and we say that God has given us our faith. We did not create it.Faith is the ability to see and accept (despite our capability) what God has done for us and in doing through us.
G is for God
There is only one that is worthy of our worship: the one who determines the state of our being. We call that one “God.”
H is for Heaven & Hell
Heaven and Hell are not literal places. They are merely the ways we describe our eternal relationship to God based on absolutely zero understanding of the totality of existence.
I is for Idols
God’s spirit and power cannot be contained. When we pretend that it can, the thing it is contained in is an idol.
J is for Jesus Christ
The intention, purpose, goal, and direction made known to us in a way we could understand.
K is for Kingdom of God
A first century metaphor for contrasting what God is up to based on the dominant influential power structure of the day.
L is for Love
The intention of beneficent action towards others.
M is for Martyr
One who is willingly attacked for the sake for the Freedom promised in Christ.
N is for Neighbor
1) The one we love. 2) Everyone
O is for Original Sin
To affirm Original Sin, is not the same thing as saying people are primarily bad. It is to say that the state of being human means that, for some reason we can’t explain, we do awful things to one another and all of creation.
P is for Peace
The state of things when freedom is a reality.
Q is for Queer
What began a slur for those “not in the norm” has become a label of empowerment for those graciously showing us aspects of God we never knew we were missing.
R is for Religious
“Oh, you’ll like her – she’s very religious.” While many faithful people I know are religious, many are not. But of the faithful people I know who are not, all of them began as those were were.
S is for Sacrament
I forget a lot of things. I forget that God loves us all equally. I forget that I was created to be an agent of Christ’s Grace and Peace to the world. I forget that you were created to do that, too. Sacraments remind us of this and allow us to participate in it. It’s kind of like the servers at a restaurants, slurping up the Chef’s latest masterpiece before dinner service: How can they sell it if they’ve never tried it?
T is for Total Depravity
The doctrine of Total Depravity is connect to Original Sin and acts as a modifier for that state of being. TD helps remind us that we should never be surprised when people do bad things.
U is for Universalism
Within the Christian world, the understanding that the reconciling work of Christ applies to all. Not sure why this gets people so riled up. I’m not sure I’d want to serve a God who didn’t or couldn’t reconcile the whole world.
V is for Vicar
As in “The Pope is the Vicar of Christ,” or the one who stands in for Christ. I don’t really have a problem with that, except that I think it’s too limited. We are all the vicars of Christ.
W is for Worship
To give some measure of honor and devotion.
X is for Xenophobia
“Fear of strangers.” How many Churches are xenophobic?
Y is for Youth
If one more person says that the youth are the church of tomorrow, I’ll scream. They are part of the Church of today and it’s damn time we started treating them like it.
Z is for Zacchaeus
A wee little man.
The Spirituality of the ESFJ
The people I have know who are ESFJs are always involved in ministries of care and compassion. Given their ability to lead a group well, they might be in charge of such ministries.
What are they like?
ESFJs are the people who send you the birthday card, every year, exactly two days before your big day, without fail. Because they are externally focused feelers, they are intensely concerned with traditions and customs, and the celebrate them with gusto!
ESFJs are great at being in charge, and they manage people well. More so than that, however, they are great at maintaining established processes – processes which have proved to be reliable and beneficial. They do things right, and they do them at the right time.
They are big feelers, often “wearing their hearts on their sleeves.” This tendency comes into conflict with their strong sense of right and wrong however. They often find themselves put in between the rock and the hard place of wanting the right thing to be done and wanting to preserve the feelings of another (correlating to their skill and joy at being a part of established processes). It is not uncommon for an ESFJ to exact swift “punishment” on someone, only to rescue them from their punishment out of concern for scarring the other person.
Where so they find value in their religious life?
Because they are such intense feelers, ESFJs gravitate towards the care taking aspects of religious life. Phrases such as “the nurture and care of the children of God” resonates strongly with them. They see the Church as the place where the worries of the world can and should be set aside in order to have a moment of peace and security in a chaotic world. ”Love one another” is the highest command.
What practices help them stay balanced and centered in God?
The strengths of the ESFJ center on their ability to care for others. This usually manifests itself in acts of generosity. Prayers of intercession and acts of service for others would be spiritual practices that would feed the ESFJ’s soul.
What practices push them to go beyond themselves and sacrifice for others?
Much like the ISFJ, the ESFJ seems to have caring for others built into the very fabric of their very being. The challenge for them comes with the reality that such a large part of their personality is externally focused and feeling based. If not balanced, this results in a sense of right and wrong that is not entirely “grounded” – by this I mean that the main filter through which they view the world is whether or not something feels comfortable. As we know, many situations in life which are right do not feel comfortable.
The solution for this is practices which allow them to challenge and analyze the way things initially appear to them. Journaling, coupled with the practice of The Examen are excellent individual practices. Debriefing with another person who views things differently is an example of a corporate practice.
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Like other S’s, the ESFJ is predisposed to “establishment.” They have a strong sense of what is good, and that sense is primarily manifest in how persons are cared for.
As I consider they ways I would employ an ESFJ’s natural gifts in the project of change, it occurs to me that if an ESFJ were to belive and understand that the prescribed change was a beneficial one, they would be a great ally in caring for those who are anxious or fearful of the coming transition. They would know how to address the fears that people express. They would be able to help strategize ways in which the needs and feelings of those who will be affected could be lessened or in some way accounted for.
In short, ESFJs could help a Change Agent honor the giant upon whos shoulders the change project is standing.
Things WILL get in your way
Yesterday, I woke up vomiting. (You’re welcome for that image.) From the moment it happened, I knew that the day was just not going to go as planned. I knew that the list of things I had in my head that I wanted to accomplish were not going to get done, and I had to accept that fact.
It drove me nuts.
Normally, I am what I refer to as “King of Sabbath.” I rarely have problems separating out time to recuperate and recover. I rarely have any issue setting boundaries or allowing various parts of my life to interfere with those moments which serve to rejuvenate me. But when there is something that I believe needs doing, I will do it.
I have set a schedule for myself in writing for this site. I have told myself and others that every Monday and Thursday – come Hell or high water – I would post something. I know myself well enough to know that, if I slip and don’t post one day, then I will be setting myself on a road to ruin. But yesterday, I was puking and my head was pounding.
Sometimes, there’s just nothing one can do about the distractions, road blocks, or hurdles that come at us in life. But there is a difference between you standing in your own way and something else doing it, and it is imperative for the Change Agent to realize the difference. One can be dealt with (somewhat) quickly and effectively, and the other cannot. I can tell myself to buck up and employ the various methods I have learned to get my sorry rear in gear again, but I can’t do much about that one person who insists on blocking every move I make.
I have, in the recent past, had to wait a few things out. As someone naturally predisposed to change, I am constantly on the move, constantly trying to figure out the next thing to do. But there were somethings that would just not let me move. Try as I might, I could not get around these realities. I could not find an alternate pathway. Most things you might read will tell you to just keep moving, and, if you do, the way forward will become clear.
What I want to say is that there are going to be times when the most productive thing you can do is sit on your hands and do nothing.
This is not a cop-out. This is not giving up. This is learning to be realistic about a situation and saving your energy. Those things will not stay in place forever and the Change Agent needs to learn that their best friend is often attrition. Most situations, people, structural realities will all go away eventually. Can you wait them out? Can you choose to put your energy towards some other areas while your waiting?
Being a Change Agent is about having a little bit of wisdom and recognizing that you’re not actually the one producing any kind of change. (shocker!) Being a Change Agent is about recognizing that the work that we do is actually God working through us, and that we’re not the only vehicle God is working through.
My headaches and vomiting went away, and I was able to sit down this morning and write. Sometimes, the Change Agent just needs to chill.

