What I wish church personnel committees understood about their pastor’s desire to do her job

Human beings have an innate inner drive to be autonomous, self-directed, and connected to others. And when that desire is liberated, people achieve more and live richer lives.

Daniel H. Pink, Drive

Here’s what I wish Church Personnel Committees understood about the pastors who have been called to serve them:

Big theological words aside (call, faith journey, testimony, etc.), 99.99% of pastors became pastors because they are creative people who are willing to give of themselves to see a group of people thrive. They are willing to put a lot of time and energy into other people, helping them to see their full potential as Children of God. They are willing to deny their own needs (to a fault) for the sake of others being able to experience the joy and comfort of being the center of someone else’s attention.

And, yet, many get treated as if they are a bunch of juvenile babies who are lazy and want to goof off.

To be sure, there is often a gross misunderstanding of what it is that pastors do, but I think there is a deeper culprit behind this desire to micromanage the pastor. Like most HR folks, personnel committees operate with a conviction that people don’t like to work.

As a result of this perspective, we do crazy things. Things like requiring 50 hour workweeks in the belief that, if we don’t, the pastor won’t visit us or prep for Bible Study or… Or we insist that the pastor’s butt is always in their office chair in the belief that, if we don’t, they will skip out and go drink coffee and goof off.

I know a lot of pastors, and I don’t think there is anything further from the truth. If anything, pastors are workaholics.

The book I’m reading, Drive (which I quoted above), holds as its main thesis that a) people have an innate inner drive to do creative and meaningful things with other people, but that b) our standard system of rewards and punishments actually negate the intrinsic motivation we all possess and cause us to accomplish far less than we otherwise would. Once basic needs are satisfied, people have a drive to work.

And we can’t stop. Why do you think a lot of retirees “work” more in retirement than before? Why do you think a man who has not had any vacation for a year spends his Christmas break compiling an ebook full of sermons?

Pastors want to do a good job and want to care for the people they’ve been called to serve. But, too often, they are treated like children.

How can we structure a pastoral relationship that liberates the innate inner drive to do good and meaningful work?

Oh, the places I don’t really want to go…

I have a friend who uses big words. He uses them on purpose and not in a way that makes you feel stupid when he does it. The other day he told me he was “facile” in regards to something. I had to go look it up. I learned something.

But guys like him are becoming rare.

Knowledge is easier to obtain now than in used to be. There is no shortage of information. If I want to know something, Wikipedia is just a browser away. “define:[word]” is one of my favorite Google searches ever.

I don’t need some smarty-pants to tell me things any more. I can go find it myself. And, yet, I often don’t.

There is an overabundance of information at our disposal. We don’t know what to do with it all. There have been studies after studies done that show that the more choices we have, the less content we are.

Do you remember when you first began shopping for yourself and stood in the aisle looking at all the different kinds of spaghetti sauce you could buy? It’s overwhelming. A few nights ago, I spent 2 hours trolling Bandcamp, looking for new music. Any kind of independent artist you could want is there, but I was having a damn hard time finding anything through the crowd. There’s just too much. I have this fear that I’m going to miss something good, that I’m going to spend my hard earned cash on something when the thing I really want is one more click away…

It seems to me that pastors have a unique opportunity in this moment. We have an opportunity to recognize our role as the new Public Intellectuals.

An Intellectual is a person who concerns herself with the life of the mind. She is passionate about ideas and the ways those ideas shape the way we live. She is concerned about her thinking being “critical” in nature. Rocks must be overturned, doors opened, avenues explored. She does not shy away from hard truths, and goes where information leads her. She always knows that deeper and deeper realities are discoverable even when her colleagues stop.

What makes a pastor a Public Intellectual is that she does not have the luxury of this exploration being private. By the very nature of her calling, a pastor is asked to do this wrestling in public. In front of other people. Where she might be criticized.

And this is the rub.

Pastors succumb to doing a lot of things they should not, but they often shy away from being the primary person in a community asking questions that have no destination for certain. The truth is that we have been given tools that a lot of people do not have in order to navigate the questions that a lot of people are asking. But we still have to ask them. We still have to give our best answer, and then ask people what they see.

There is a lot of religious information out there, and with a populace that is not slowing down in their drive to be “spiritual,” the need for someone to authentically help navigate all that information is at an all time high. Folks don’t need to be spoonfed the answers, but they want to watch us run the obstacle course of faith first – complete with tripping and falling – because watching us run it will give them courage to run it themselves.

This isn’t easy work, but it’s fairly straightforward. It requires that we steel our spines and go places we might not otherwise want to go.

But it is important work, and our people need us to do it. Pastors, we can no longer afford to be facile about our work as theologians. (See what I did there? 🙂 )

Pecans and Pastors, continued

A reader writes, regarding yesterday’s post:

Congregations need to know that when they expect 60 hours a week out of their pastor, when they routinely call the pastor on their day off, when they burden the duties of all the work of programs and activities on their pastor…all of these things…it creates resentment and bitterness…

And when we’re resentful and bitter, we can’t be pastors, ministers, teachers, shepherds, or effective preachers of the gospel.

It’s frustrating because of the cultural expectations surrounding pastors. If we refuse to do this stuff, or try to create a culture where the congregation does it and we support, resource and cheer lead, then we are seen as lazy and not wanting to do our jobs. I actually saw something in the regional church newsletter that referred to the expectation that full-time = at least 50 hours per week, and a statement was attached that “our younger pastors squawk about it, but they just don’t have the work ethic we’re used to seeing in our older pastors.”

We’ve created a cultural dependence on our presence in the churches. We’re so afraid that the church will run just fine without us that we’ve made ourselves indispensable, creating a culture where we get burnt out and frustrated and bitter.

And that’s not good…for us as ministers or for the congregations that we serve.

To a certain extent, that absolutely matches my experience.